believe that, eat that
He says he went to see his friends at the park. I
can buy that.
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The difference between
Can and May
Many English speakers are confused about the usage of the words ‘can’ and ‘may’. For e.g., ‘Can' I drink water?’ is incorrect. ‘May I drink water?’ is the correct phrase to use in this case.
The key difference between ‘can’ and ‘may’ is that ‘can’ talks about ability and ‘may’ talks about permission.
CAN
Can is used in two cases:
To talk about ability.
I can finish my homework by 5 pm.
Can you finish your homework tonight?
To ask or give permission informally.
Can I use your pen? (To a friend)
You can use my pen. (To a friend)
MAY
May is generally used to ask or give permission formally.
Let us take a situation between a student and a teacher.
May I drink water?
Teacher: Yes, you may.
Let us take a situation between two strangers.
May I borrow your pen?
Yes, you may.
Spoonerism
Spoonerism refers to the practice of interchanging the first letters of some words in order to create new words or even to create nonsensical words in order to create a humorous setting. While they are often unintentional and known as a “slip of the tongue”, in literature they are welcomed as witty word-play.
Example:
The phrase “flesh and blood” being spoken as a character as “blesh and flood” in urgency and heightened emotion.
Apostrophe
The apostrophe is used in three ways:
· to mark the omission or elision of letters and
sounds as in don't (do not)
· to indicate a plural form, especially in abbreviations as in NQT's
· to mark possession in nouns, as in the boy's hat;
the teachers' notebooks.
Use of punctuation changes along with
other aspects of language. The use of an apostrophe to indicate a plural in the second example
above is still `correct' but becoming less universal.
E-mail has led to a modification in the use of
punctuation.
Anthology
An anthology is a collection of poems, songs,
short stories or prose extracts, often by different
authors and published in one volume. Collections
of poetry and short stories are a most important
resource in the Primary English lesson. Some
poetry anthologies are tried and tested over time
and still enjoyed.
Anaphoric
We use `anaphoric reference' when we look back
to an earlier word or words in a sentence to
discover the meaning of a word or phrase. So in
the sentence `Although the children were tired
after the morning's work they could still enjoy
the afternoon story' the second part of the
sentence makes sense in the light of the first.
Aestheticism, or the Aesthetic Movement,
was a European phenomenon
during the latter nineteenth century that had its chief headquarters in France.
In opposition to the dominance of scientific thinking, and in defiance of the
widespread indifference or hostility of the middle-class society of their time to any art that was not useful or did not teach moral values, French writers developed the view that a work of art is the supreme value among human products precisely because it is self-sufficient and has no use or moral aim outside
its own being. The end of a work of art is simply to exist in its formal
perfection; that is, to be beautiful and to be contemplated as an end in itself.
A rallying cry of Aestheticism became the phrase "l'art pour l'art"--art for
art's sake.
The historical roots of Aestheticism are in the views proposed by the German philosopher Immanuel Kant in his Critique of Judgment (1790) that the "pure" aesthetic experience consists of a "disinterested" contemplation of an object that "pleases for its own sake," without reference to reality or to the "external" ends of utility or morality. As a self-conscious movement, however, French Aestheticism is often said to date from Théophile Gautier's witty defense of his assertion that art is useless (preface to Mademoiselle de Maupin,1835). Aestheticism was developed by Baudelaire, who was greatly influenced
by Edgar Allan Poe's claim (in "The Poetic Principle," 1850) that the supreme work is a "poem per se," a "poem written solely for the poem's sake"; it was later taken up by Flaubert, Mallarmé, and many other writers. In its extreme form, the aesthetic doctrine of art for art's sake veered into the moral and
quasi-religious doctrine of life for art's sake, with the artist represented as a priest who renounces the practical concerns of ordinary existence in the service of what Flaubert and others called "the religion of beauty."
The views of French Aestheticism were introduced into Victorian England by Walter Pater, with his emphasis on high artifice and stylistic subtlety,
his recommendation to crowd one's life with exquisite sensations, and his advocacy of the supreme value of beauty and of "the love of art for its own sake." (See his Conclusion to The Renaissance, 1873.) The artistic and moral
views of Aestheticism were also expressed by Algernon Charles Swinburne
and by English writers of the 1890s such as Oscar Wilde, Arthur Symons, and
Lionel Johnson, as well as by the artists J. M. Whistler and Aubrey Beardsley. The influence of ideas stressed in Aestheticism--especially the view of the
"autonomy" (self-sufficiency) of a work of art, the emphasis on craft and artistry, and the concept of a poem or novel as an end in itself and as invested
with "intrinsic" values--has been important in the writings of prominent
twentieth-century authors such as W. B. Yeats, T. E. Hulme, and T. S. Eliot, as
well as in the literary theory of the New Crìtics.For related developments, see decadence and ivory tower. Refer to: William
Gaunt, The Aesthetic Adventure (1945, reprinted 1975); Frank Kermode, Ro-
mantic Image (1957); Enid Starkie, From Gautier to Eliot (I960); R. V. Johnson,
Aestheticism (1969). For the intellectual and social conditions during the eighteenth century that fostered the theory that a work of art is an end in itself.